Tag Archives: adulthoodriteofpassage

SoL Saturdays Update, Context, PTSD, Homelessness & Debt: Project Do Better

What we still need our children to prove, for recognition of Service Adulthood (Phase II of Project Do Better…), is not their prowess in battle or the hunt, not their virility, not their adeptness at social maneuvering, but their ability to contribute meaningfully to society by teaching another person, from level 0, how to do something that is both difficult and absolutely necessary in our society today. By requiring our pre-adults to teach some other person a needed life skill, over the course of at least a year, that pre-adult shows persistence, perseverance, discernment, and of course, the skill in question.

Thus we provide an esteem building exercise and respect building accomplishment which we then reward with full adult status, whatever the age of the pre-adult in question. This obviously assumes that the person has had opportunity to prove his or her good judgement in other ways as well, prior to seeking adulthood recognition. This might help as one step of a series of steps implemented by and through local communities which could lead to more long-term thinking in society at large, given a critical mass and good faith in the ability of humankind to rise above our instincts, and learn to cooperate.  Certain pre-requisites should apply: knowledge of emotional, financial and physical self-defense.

Tying into emotional challenges like PTSD, pre-adults must learn how to communicate non-violently, manage their own emotions and prevent emotional manipulation, which eases the recognition and treatment of difficult past traumatic disorders.   Homelessness and debt both relate to issues of financial self-defense, by which I mean the ability not only to balance a check book and write up a home budget, but also to avoid falling victim to scams of all sorts, as well as the ability to plan for long-range problems like job-loss, or illness, etc.
Hence the post I mentioned developing the idea of an Adulthood Rite of Passage:

 

Then the prerequisites which are essentially being able to defend oneself physically, financially, and emotionally:

 

(A useful side effect of this idea is that it would effectively increase the number of available tutors, and also lead to every adult in our society coming away with an understanding of the challenges involved in teaching anyone anything non-trivial.)

ShiraDest
May 7th, 12017 HE  cropped-dobettercover.jpg  

1.1.12018 update:  and scans of my long-term project (The Adulthood Challenge project) to build a movement in 4 parts toward Roosevelt’s Four Freedoms…) replaced with above link to Project Do Better book (free downloads in multiple formats).   Here is some of how I conceptualized Phase II, the Service Adulthood Challenge:    ConceptualizingAdulthoodChlg  

 

 

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Click here to read about:

Learning Empathy Through Film and TV Reviews,

Independent or Classroom Learning via Holistic High School and College Algebra Lesson Plans,

           or Learning With Long Range Plans, & Historical Fiction Serial Writing

Shira Destinie A. Jones, MPhil, MAT, BsCs

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Turkish Tuesday: Sihirli Annem (s1e14) and What Does it Mean, Adulthood?

  Last week was , bölüm/episode 13: Turkish Tuesday: Sihirli Annem (s1e13) And Would You Want to Go Back & Be Young Again? 

The summary comes from a fellow blogger (Birgit)’s point of view.

Dudu finds out that the magic of male fairies is stronger than that of female ones (there is gender inequality even in the fairy realm). Therefore Dudu hatches the plan to wed Eda with a fairy so that Dudu can use his magic to break up Sadik and Betüs.

Eda does not want to marry a fairy, but a mortal. She explains:

“…the mortal world isn’t like that.  They have to struggle for what they want.   One who worries about me, is sometimes jealous, no magic, but full of surprises.  That is the kind of man I want to marry.”

Sihirli Annem 14 01

At the same time Sadik’s younger brother Tarik comes to visit, just back from military service. Firuze used to be in love with him and did not forgive him that he did not reciprocate the feelings. Sadik is not enthusiastic about his brother’s visit, as he is not a man after Sadik’s taste, but more a grown up child. The kids love their uncle for that.

Sihirli Annem 14 02

      “Hey, don’t start gossiping about me as soon as I get here!”

Eda leaves the castle and hides at Betüs’s place, where she meets Tarik and the two fall in love with each other at first sight. This is the first time somebody falls in love with her without her using magic.

Dudu doesn’t like that and takes her home.

The chief fairy learns about Dudu’s evil plans and punishes her, leaving Eda free to go back to Betüs. Betüs and Sadik leave Eda and Tarik by themselves and pretend to have to talk to the children. (It is actually only Betüs who does that on purpose, Sadik is clueless.)

Sihirli Annem 14 03

That ends in an epic cushion fight, while Eda and Tarik look each other deep in the eyes.

Many, many thanks to Birgit, of the Stella, oh, Stella blog, for all of the of the English and image content, today.
       This episode is a fascinating study in both the question of what adulthood means to different generations, and in who gets to define that state.  Both Sadık and Dudu, in my humble opinion, fall into the same trap, in this episode, while Eda actually climbs out of a similar trap, or begins to, this episode.  Sadık, because he demands that his younger brother learn how to start acting “like a man” by the traditional definition, meaning job, house, wife, and kids.  As Sadık himself has done.  But that is not the sort of life that his brother wants.  Likewise with Dudu, as we already know, she feels strongly that only a certain kind of marriage is acceptable, and is perfectly happy to arrange a miserable marriage for her daughter Eda, who protests this idea kicking and screaming, literally.  Both Sadık and Dudu deny the possibility of defining one’s own life goals and perspective, and they both fall back on predefined traditional ideas of what it means to be an adult, and whom a person should marry.   Finally, Eda, in telling her sister that she finally understands how she must feel, being persecuted all of this time by Dudu, takes a great leap forward, and out of that same trap of thinking that one must accept only a certain way of thinking.  But look how long it has taken Eda, and how she had to be placed in the same situation before she began to see her sister’s perspective.
         Project Do Better looks at this question in detail, during Phase II especially.  Adulthood, in a democratic society, requires large amounts of compassion and empathy, as well as critical thinking and the freedom to be a contributing adult in the way best fitting for each person.
        Hopefully, the empathy that studying languages builds, and a little more good example via story, will help all of us learn to see from the perspectives of others, without having to suffer a similar fate or pain, first.
Hoşça kalın!

Shira

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Click here to read, if you like:

B5, Hakan:Muhafiz/The ProtectorSihirli AnnemLupin, or La Casa De Papel/Money Heist Reviews,

Holistic College Algebra & GED/HiSET Night School Lesson Plans,

           or My Nonfiction  & Historical Fiction Serial Writing

Thoughtful Readers, please consider reading and sharing, or even writing a guest blog post here, about #ProjectDoBetter.  Phase I aims to build empathy for public goods (libraries, transit, healthcare, and education) via language study and story, among other tools.

Shira Destinie A.  Jones, MPhil

Shira
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Turkish Tuesdays: Sihirli Annem (My Magical Mother): Things Are NOT Always As They Seem, Avni…

        Last week we met some human and Fairy ‘bosses’ in the first 35 minutes of Bölüm 1/Episode 1: Turkish Tuesdays: Sihirli Annem (My Magical Mother): Jealousy is Not Love…

As I noted previously, the Youtube video has CCs in English and Turkish…), and having the Closed Captions available makes it easy to go back and read the words missed in listening, greatly speeding my language learning.  I hope it does the same for you.

    Now, Poor Avni is making excuses to talk his way into the home and search for magical… brooms?  b1AvniAhaa

Seriously, Avni?  Adults (who are not crazy) continue to learn  multiple ways to distinguish between illogical conclusions and logical possibilities.

Next week we continue with bolum 1 / episode 1, at 37 minutes into the hour long video:  Turkish Tuesdays: Sihirli Annem (My Magical Mother): Worker Owned Women’s Business Role Models ;

Shira

Hoşça Kalın!

Action Items:

1.) Share two different sources related to the Sihirli Annem series, and to the tie ins with interracial marriage and same sex marriage,  to this series.

2.) Share your thoughts on how a TV show might help, or hinder, inclusive thinking,

3.) Write a story, post or tweet that uses those thoughts.

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Click here to read, if you like:

B5, Hakan: Muhafiz/The Protector,  Lupin, or La Casa de Papel/Money Heist Reviews

Holistic College Algebra & GED/High School Lesson Plans,

Thoughtful Readers, please consider reading about #ProjectDoBetter.

Shira Destinie A. Jones, MPhil, MAT, BSCS

ShiraDest

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Writing Process: Removing a Darling Comment

     Volunteering can be most difficult in health settings.   This is part of what Phase II will help build,  Escorts starting about 15-20 years from now as Phase I draws to a close, by building a cadre of Serving Adults (and here is the comment I removed): 

A timeline for building support for a robust public health system could run as long as the generation currently in charge of funding the system, but that is time we do not have.

     So, I continue to work on draft #6 Project Do Better’s manifesto,

marketing person woman coffee
Photo by Anna Nekrashevich on Pexels.com

 now re-writing Part II.    I Just found and added Austria’s new train service, which is how Phase I helps get us to Phase II, on page 110!! 

     I look forward to hearing your opinions, Thoughtful Readers.

We can really  Do Better.

-Shira   

 

Action Prompts:

    Share your thoughts on how to build buy-in create a more equal, or at least less inequitable, society, please.   Guest posts are always welcome.  Writing, by the way, is my personal contribution to Project Do Better

What would yours be, if you had time?

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Click here to read, if you like:

B5, Hakan:Muhafiz/The Protector, Lupin, or La Casa De Papel/Money Heist Reviews,

Holistic College Algebra & GED/HiSET Night School Lesson Plans,

           or My Nonfiction  & Historical Fiction Serial Writing

Thoughtful Readers, please consider reading about #ProjectDoBetter.

Shira Destinie A. Jones, MPhil, MAT, BsCs

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Continue reading Writing Process: Removing a Darling Comment

Service Adulthood Began Early, With Compassion In Oakland

     Volunteering can take many forms, whether by helping, as the CCC did (and does, in California), with nature and infrastructure maintenance, or by helping to keep others safe, as this new organization is doing in response to recent hate crimes.   This is part of what Phase II will work toward on a larger scale,  Escorts starting about 15-20 years from now as Phase I draws to a close, by building a cadre of Serving Adults: 

“…700 people of all races and backgrounds have volunteered to work with Compassion in Oakland.

     So, I continue to work on Project Do Better’s manifesto, now re-writing Part II.

     I look forward to hearing your opinions, Thoughtful Readers.

We can really  Do Better.

-Shira   

 

Action Prompts:

    Share your thoughts on how to build buy-in create a more equal, or at least less inequitable, society, please.   Guest posts are always welcome.  Writing, by the way, is my personal contribution to Project Do Better

What would yours be, if you had time?

***************** 

Click here to read, if you like:

B5, Hakan:Muhafiz/The Protector, Lupin, or La Casa De Papel/Money Heist Reviews,

Holistic College Algebra & GED/HiSET Night School Lesson Plans,

           or My Nonfiction  & Historical Fiction Serial Writing

Thoughtful Readers, please consider reading about #ProjectDoBetter.

Shira Destinie A. Jones, MPhil, MAT, BsCs

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Continue reading Service Adulthood Began Early, With Compassion In Oakland

Loup: Nicolas Vanier

Loup(English is below…)

Cette histoire de devenir adulte faisait plaisir à lire. (J’aimerais voir le film de 2009.) Vanier a réussi très tôt de faire sentir l’empathie pour un prédateur qu’il montre tel comme il est, et avec des détails. Il m’a réussi d’étonner, aussi, côte émotionnelle chez les hommes, en montrant qu’il est bien possible qu’an homme aussi peut se sentir abusé sexuellement par une femme, même après avoir fait l’amour volontairement. Jamais trop douce, on sent la dureté des deux mondes, humain tant que lupin, en sentant aussi (pour moi, au moins) connecté avec tous les deux. Du bon boulot émotionnelle et aussi d’un point de vue écolo.
(Si vous avez, les Amies, des corrections pour mon français, j’accepte volontiers…)

This was a very interesting and well-written coming-of-age story. (I’d like to see the 2009 film version.) Vanier manages early on to build reader sympathy for a predator which he show as such, in detail. He also surprised me by showing the shame of a man being willingly taken advantage of sexually by a woman (something I will grudgingly admit to never having believed possible). Never mincing his words, you feel the harshness of both worlds, human and wolf, while also feeling (for me, at least) connected to both. An excellent job emotionally and also from an ecology standpoint.

Originally posted 21 November, 12015 HE

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Click here to read, if you like:

Babylon 5, Hakan: Muhafiz/Protector,  Lupin, or La Casa de Papel/Money Heist Reviews

Holistic College Algebra & GED/High School Lesson Plans,

Thoughtful Readers, if you are on Twitter, please consider following   #Project Do Better  on Twitter.

Shira

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French Fridays, et Adulte ?

English for Project Do Better

Chers Amis voici une autre idée pour vous :

Un nouveau rite de passage .

On a besoin d’un nouveau rite de passage dont chaque adolescent doit de son plein gré enseigner quelqu’un, de commencement, une capacité utile et importante . Elle doit être une capacité dont la personne a besoin dans le monde réele, par exemple depuis l’alphabet jusque a la posiblité de lire des livres simples, ou de calculer jusque aux tables de multiplication , ou d’écrire une simple phrase au un essai, ou de pas d’anglais jusque au l’anglais passable dans les états-Unis.

Ce projet doit exiger un investissement sérieux de temps (de préférence deux ou trois heures par jour) pour au moins un an . Ainsi le jeune peut être fier d’avoir accompli quelque chôse de dificil et peut réclamer son statut mérité d’adulte.

Un même temps, plusieurs problèmes dans notre société peuvent être résolu :

-Cela diminuerait le manque d’auto-discipline, de courtoise et de respect pour la connaissance parmi les jeunes.

-Le manque d’enseignants et le manque de budget dans le plupart des états seront un peu plus suportable. Cela augmenterait le nombre d’éleves qui ont besoin de terminer leur “Projet d’être-Adulte” au numéro des aides de salle et des bénévoles.

-Le besoin pour les défis et pour se prouver pendant l’age adolescent de la vie est laissé irréalisée par la définition excessivement arbitraire d’être un « adulte » dans la société moderne.

Je propose que le mise en route de telle idée doive commencer par l’engagement de la communauté locale. D’abord, l’adolescent (ou le “pré-adulte”) doit présenter une personne qui connait la communauté pour montre le but du processus de l’apprentissage. Après avoir atteint l’objective, le « pre-adulte » et l’apprenti retourneront voir la communauté pour évaluer l’efficacité des efforts et pour donner au « pre-adulte » son statut d’Adulte, avec tous les droits et responsabilités attendu d’un adulte, compris les normes culturelles comme la civilité, la courtoisie, et même la gracieuseté.

Ainsi nous irions d’une société oû l’impolitesse est la norme vers une dont la gracieuseté est valorisée. Par exemple, une amie raconte un incident dont un chien la’a grognée. La propriétaire s’etait excusée tout de suite. C’était la chose civil à faire. Ensuite elle avait même offert de l’appeler un taxi, et c’était la chose gracieuse à faire. Une société oû la gracieuseté est valorisée serait une société plus compatissante et plus créative.

Je laisse ces pensées pour réflexion, débât et action.

À l’amour, la Paix, et … la Coopération Communautaire !!!

Shira Destinie

Mars, 12015 ÈH

Salût ! 

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Click here to read, if you like:

B5, La Casa De Papel/Money Heist, & Lupin & Hakan: Muhafiz/The Protector Reviews

Holistic High School Lessons,

Thoughtful Readers, if you are on Twitter, please consider following   #Project Do Better  on Twitter.

Shira

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La Sombra del Templario (Shadow of the Templar) Núria Masot #1, and Empathy for Coming of Age

Hace tiempo, leî éste libro y me encantô. Es un libro de mayoridad, asi que es màs o menos facil de leer, y corto. Pero una historia que me sorprendiô no tener nada que ver con la religiôn, sino màs con la amistad.

Some time ago, I read this book and loved it. It’s a coming of age book, so it’s more or less easy to read, and it’s short. But the story surprised me by not having anything to do with religion, but rather, with friendship.

SombraTemplarioMuy bien escrito con fin maravilloso. Se provoca pensar. Con las palabras justas, y con un gran amistad! 

Wonderful ending. A very well-written, thought-provoking. The right words, and a wonderful friendship!

#Pages4Progress #Libros #librotransformamundo

Shira
12015 EH/HE

  Nos vemos!  

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Click here to read, if you like:

Show Reviews: Money Heist, B5, The Protector, or Lupin

Holistic High School Lessons,

Thoughtful Readers, if you are on Twitter, please consider following   #Project Do Better  on Twitter.

Shira

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French Fridays & Adulting Education

I call the need for Pro Bono Legal Aid and on-going Local Financial Legal education by the name of Adulting Ed. now aka Public Financial Knowledge Infrastructure. The below in French is here in English

(and Do Better still needs a logo, & no idea why this formatting refuses to change… )

Est-ce que je suis une adulte ? Partie 1 : La Définition

( ENGLISH :  from a previous post)

Mes critères pour être adulte sont au nombre de six :
D’abord, chaque enfant doit être capable

1. de nager, autant que faire se peut
2. de se défendre (émotionnellement et physiquement), autant que faire se peut
3. de penser et bâtir des arguments
4. de comprendre des statistiques
5. de conduire les voiture à boîte de vitesses manuelle (ou monter à vélo, à cheval, naviguer…)
6. (Tout ça implique :) la responsabilité de réfléchir et d’accepter des responsabilités pour ses actes.

J’ai passé assez de temps en étudiant toutes ces choses et aussi en pensant sûr mes propres principes.

En terminant, je crois que la dernière preuve pour être reconnu-e comme adulte est le fait d’enseigner à une personne une habilité critique. Par exemple, nager ou écrire. Réfléchir fait aussi partie des points 3 et 6 , comme disait Dr. Viktor Frankl. Cette épreuve ferait partie du Défi pour être Adulte.

À suivre : Est-ce que je suis adulte ? Partie 2 : Moi…

(Originally Posted on …) FourFreedomsPath  

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Click here to read, if you like:

B5, La Casa De Papel/Money Heist, & Lupin & Hakan: Muhafiz/The Protector Reviews

Holistic High School Lessons,

Thoughtful Readers,  please consider following   #ProjectDoBetter.

Shira

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Shira Destinie Jones’ work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

We can Do Better Wednesdays, and Homes for All: Chapter 8, section III. E.

This post was the start of the rough draft of (5/5 of Phase II) Chapter 8 of my non-fiction WiP, Do Better, fka Baby Floors.  The finished book has now been published, free to communities and volunteers.   This part of chapter 8 will begin the later years of A Home for Every Person, mapping out a path to get there for Phase II, with a potential new service-adulthood rite of passage.

Sorry, Dear Readers, I forgot, earlier, that this chapter has 5 sections per early and late, rather than the usual 4.

The overall objective remains that of putting a floor on poverty so that each and every baby born can have a safe childhood.

Outlines for chapter 8 will attempt to match with each section, at the bottom of each post.

Once again, by way of disclaimer, the overall goal is now to explain why we need both equ. + justice, & why in 4 phases.  This chapter is part of showing what Phases I-IV could look like as potential roadmap for a fully inclusive society for all of us.  This vision is laid out in the hope that All HumanKind  will eventually have each person’s basic needs  met, without taking anything from anyone, and without violence, intimidation, nor coercion of any kind. 

(Chapter 8, III. D. was last week)

III. E  ch8e

III. E (x/1000 wds).  Recognition

1. (260/250)

The last 5-7 years of Phase II, where recognition of having met the requirements for a given community’s rite of passage Challenge are concerned, will  revolve around continuing to educate, and advocate for children’s rights as Human Rights, for lobbying to arm children with the tools they need to keep themselves and other safe, and around commitment to cooperation and teaching one another to learn more.  In these later years of this phase, the recognition conferred upon those who have passed The Challenge in various communities should give the equivalent of an informal status of educator, at least within the community where the candidate has been recognized as an “Adult” meeting those community standards, and hence as a person capable of and responsible for helping lead efforts to educate others.  Such recognition makes these “Adults” strong advocates both for continuous learning in every way, and also for new ways of educating and equipping children for citizenship, due to the fact that these advocates have proven that they know how to cooperate, to teach themselves and others, and to do so with full empathy, both interpersonal or in-group, and social empathy.  Thus, they will be well placed to lobby for stronger rights for children, within safe community.  They will also be the core of a cadre of people entirely committed to making sure that every child has a sense of safe belonging, and a caring and supportive community to fall back upon.  This is the highest and principle duty of every person called to serve in community, and in our society.

 

 

 

2. (263/250)

The sets of measurement tools, and the milestones for the later stages for Phase II, for  decision-making around the recognition of new Adults in each community, should be evaluated and adjusted, if needed, at this time.  Testing committees in each community may find it necessary to add requirements, depending on the needs of that community.  The number of recognized Adults should be taken into consideration, at this point, as well as the then current trend for what the numbers look like up to the end of this phase, for deciding, as an entire community, whether to extend Phase II up to another 5 years further for that particular community.  The question of whether to examine or talk with each person who has been taught by candidates for recognition should have been settled by every community engaging in this new rite of passage, by this time.  Likewise, the question of whether goals for the numbers of candidates, recognized Adults, etc, should have been worked out within the community by this point, and possibly even opened up for comment by the remaining communities, or even the larger public, depending on the needs and desires of each particular community.  The idea is to measure in some way the progress being made during this time in building greater flexibility of thinking both within each community, and also in the surrounding geographical community, and the larger overall society and public.  Recognition of the success of those who have undergone this rite of passage is yet another tool that may help in building the needed societal flexibility of thought.

 

 

3. (293/250)

Again, in the last years of Phase II, the tools and some of the 1-minute activities developed by communities earlier for use in giving recognition to successful candidates for this new rite of passage should be joined to legal campaigns in favor of protecting every person, and safe and accessible travel for all members of society.  Every person should have the right and the real ability to travel within and between cities in comfort, safety, and efficiency.  An American version of the European Gap Year travel campaign, such as a ‘Travel To Learn’ campaign, may help with making this a reality.  If the teaching test remains part of the adulthood rite of passage challenge, communities may wish to consider whether it should come after, or maybe as part of the two year time period, a required travel experience, for a wider learning by living under a greater variety of conditions.  While a language learning requirement for that period may seem to be a bit too much of a difficulty to require of most candidates, many will benefit far more from having stretched themselves to the task of learning the local languages spoken before or while living in other parts of the country, like learning Latin American  or Puerto Rican Spanish in many parts of the US, or even French for some towns in Maine, and to link to Cajun if living in parts of Louisiana or Mississippi where the patois is still spoken.  After all, it is the most marginalized and left out of people whom this project aims to reach, help, and to lift up, and this task requires understanding both their particular ways of speaking and thinking, which can only be fully accomplished by learning at least some of their languages.  The robust mass transit system developed during Phase I, obviously, will be a major tool for this travel.

 

 

 

4. (275/250)

The purpose, both practical and symbolic, of the recognition of successful candidates in various communities, of The new adulthood rite of passage Challenge, should well be applicable to individuals, communities, and to our wider society.  Passing the final requirements for this Challenge should, quite likely, be recognized in a place that holds special significance for the community which is recognizing candidates as Adults.  This recognition can act as a doorway in a far longer journey, both for the candidates and for the communities recognizing their achievement.  On a practical level, this recognition means that those who succeed should now begin to lead us in innovation of learning practices, tools, ways of thinking, and habits of health in every way.  On a symbolic level, this recognition means that those who have thusly succeeded should now be leading their communities, our society, and the entire world in hope, and in creative problem solving.  More tools for governance, and indeed for wider ways of thinking, will need to be created that meet both our practical needs and our human need for symbol and ceremony.  The new governance tools and teaching practices that we will need to develop, share, and learn to use, as a society, should be conceived, developed, refined, and shared by this new generation of upcoming leaders, as they teach us how to continue learning, stretch ourselves, share, and cooperate ever more effectively.  This new paradigm will be extended further in the next years, as we come to the close of Phase, II, and the beginning of Phase III, with the Three Universals, Plus.  We now move to the details of this next phase in chapter 9.

— (Next Wednesday: Chapter 9, section I. )

 

I’m considering this Rough Draft as the block of clay from which my book will eventually emerge, obviously, and some ideas for phases III and IV are still becoming more  fixed in my mind as I write, so the final version will likely look pretty different from this Rough Draft, and will need updating once I get to the very end.

 

And once again, yeayyy( !!)with regard to audience, I may have at least a couple of comps:  Walden Two meets The War on Poverty: A Civilian Perspective (by Dr.s Jean and Edgar Cahn, 1964).  I know that lots of people consider Skinner’s writing to be stilted, but I like the tilt of most reviewers, in that the idea is that a community should keep trying policies that members agree upon until they find what works for all of them.

As for genre, I’m still wondering:  clearly part of  Non-fiction.

  Many thanks to Dr. Garland for suggesting Philosophy

Maybe also: System Change, Causes, maybe even Inspirational, but I doubt it.

Action Items:

1.) Consider some ideas you may have on how our society can solve homelessness and child abuse, starting right now,

2.) Share them with us in the comments, here, please, and

3.) Write a story, post or tweet that uses those sources and your thoughts.

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Click here to read, if you like:

Babylon 5Hakan: Muhafiz/The ProtectorLupin, or La Casa de Papel (aka Money Heist) Reviews

Holistic High School Lessons,

           or Long Term Nonfiction & Historical Fiction Writing

Shira

Shira Destinie Jones’ work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

 

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Shira Destinie Jones, MPhil