Tag Archives: justice

How the Arts/Media and Public Policy influence one another, and how Time Banks can help!

When I lived in Izmir, a Turkish TV spot shocked me: it showed an image of an elderly Black man, evidently homeless, sleeping in a stairwell directly beneath a sign that pointed up the stairs and read “White House” followed by the caption “Yorum Yok” or “No Comment.” This was about the same time that a major Turkish newspaper criticized the Erdoğan government over the death by hypothermia of an elderly homeless man up in Istanbul, sparking outrage among my Turkish coworkers. These two media pieces, taken together, led me to wonder about the links between the media and public policy.

When I was a kid, PBS School House Rock spots taught me things like the Preamble to the US Constitution, and how bills become law.  These and other PBS shows like Sesame Street demonstrated the concept of cooperation and taught a generation of kids ideas of fairness, social justice, and may have helped pave the way for later laws passed once we became adults on issues ranging from birth control and same-sex marriage to the Affordable Care Act.

In like manner, shows like El Ministerio del Tiempo, in Spain, provide social commentary and critique, while framing various often opposing views on social justice, cooperation, and the policy elements that can encourage those values. Similarly, the Turkish family show Sihirli Annem also showed a generation of kids in Turkey respect for women, social justice and cooperation. That generation is now part of the push-back against radicalism in Turkey today.

All of these shows are examples of how the Arts and Media can influence Public Policy, and vice-versa. Time Banks, when encouraged by local government and community-based organizations, can help in facilitating access to the arts through Open Access Cable, local arts organizations, and extending Time Bank credit to local artists through mural projects and other local culture projects, for the benefit of both local and extended communities.

Join or start one in your community now!

Read, Write, Dream, Walk !
ShiraDest

October 18th, 12017 HE

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Walking: It’s not just about carbon…

Walking, for me, stirs something. I think better, I feel better both physically and emotionally, and I may even get somewhere at the same time. Walking gives me a sense of calm, a sense of health, even a sense of quiet strength (especially after a man on the bus I’d thought I missed saw me running to catch it after it passed me and then waited at the next bus stop; his exclamation of “I saw you walking back two blocks ago: a strong woman! made my day!).

These are feelings, compliments and insights that I never got when I drove my little car. More importantly, when I walk, I have a sense of solidarity. I feel not only that I am reducing my carbon impact, but also that I am sharing in a very Human activity that has moved us, literally, from out of Africa to almost every continent on the planet. With our feet. And that feels good. It feels like making progress, every time I stand up, flex those muscles, and move forward. That feels like I can go somewhere under my own power, and so can every other human being blessed with the health and strength to be ambulatory.

Of course low-impact living is important to me, but walking goes so much farther than that. I feel myself healing, even when I rush to a job running late, literally jogging in my good middle-class work clothes. I feel safer under my own foot-power, and I feel like I am in solidarity with those who cannot or simply, like myself, wish not, to drive a motor vehicle rather than get there under my own steam. And walking is a harmonious tool for keeping both the body and the mind sound, or making it sound if it is not. We have always known this, but now we add walking as a tool for both environmental justice, and for social and economic justice:

Walking makes us Equal.   As Time Banking was invented to help do: walk the talk, equally.

That’s why I walk.

Read, Write, Dream, Walk !
ShiraDest

October 1st, 12017 HE

The Bright side of PTSD: become a Body Guard?

Smells, noises or lights can suddenly awaken some of us, and refuse to let us sleep until identified. Long-lasting childhood traumas can leave your Inner Child reluctant to come out from under the coffee table. Some ideas, illustrated by examples from historical and fictional sages, may help your Inner Parent to teach safety and trust to that Frightened Inner Child so that your Inner Adult, your competent and ambitious self who’d rather ignore both Child and Parent, can get on with succeeding in life.

First, one possible intrepretation of Hillel’s famous pair of questions:
A. אם אין אני לי, מי לי (Im ein ani li, mi li: “If I am not for myself, who will be for me,”) is that each of us must parent and protect his or her own inner child, and

B. ? וכשאני לעצמי, מה אני ; (Vekesh’ani le’atzmi, mah ani ? “And if I am only for myself, what am I?”), also stand with others who have been wounded.

Second, if, like Harry Potter, you’ve sustained significant losses in your life, even very early on, is there someone you can recall, or as Harry uses to conjure his first #Patronus, even some imaginary memory, showing love or kindness, even if from or to a stranger just for a moment? Your Inner Parent can use that image to show your Inner Child that there is hope for this world, and that is worth holding on to and fighting for, to motivate your ambitious Inner Adult to keep going. This is being for yourself in the most crucial way: parenting yourself through the panic and soothing those constantly jangled nerves until you learn to trust life. Then your ambitious and centered Inner Adult can take it from there to build the life you want to live.

Third, if, like Amelia, you see that it would be safer to give up than to fight, perhaps your Inner Adult can take the lead, having learned by watching your Inner Parent defend your own Inner Child, that sometimes an adult must sacrifice to create a better world for all Human Children. And like Feruze Hatun, healing all those around you may come at a high personal cost, but honesty and love, even shown to our enemies, as Gandhi and Dr. King proved, can indeed defeat hate, and bring you greater self-confidence and feelings of security.

So, warrior like Amelia or Intergenerational Community Parent to all, like Feruze Hatun, or just competent, capable, and knitting lots of hats for House Elves like Hermione, parenting yourself can lead to parenting others , for the good of All Humankind. Or you could still become a Body Guard.

Some more of my thoughts on how local government Policy such as accepting part of local taxes in local currencies/Time Dollars can help stimulate local community employment and inclusion for PTSD survivors are found in my related paper on Building Community and the crucial role of Intergenerational Participation in Community : Shavuot (Pentacost) as one of four Biblical pillars of building community.

Read, Write, Dream, Walk !
ShiraDest
My books on Economic and Social Policy: Shared Monetary Governance, and Stayed on Freedom’s Call…

September 10th, 12017 HE
Community4BiblicalPillarsShavuot

Predatory Landlords, Debt, and Repairing the World

Dr. King said that,

“True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring. ”

The question is how does such “restructuring” happen?

Following up on my earlier post regarding debt as a problem of financial self-defense, particularly in the case of apartment renters who are forced to live in a lemon or face Breach of Lease, Biblical Law may have something to say about the long term consequences of artificially pushing people into debt (talking about otherwise frugal folks who do not spend profligately).

I respectfully submit that we have had one possible tool in our hands for several thousand years, and it may need to be examined in the context of our present debt crisis -the release of debts, both short term and long term, at different times.  Below is a handout from one of several talks I gave on the relationship between debt and community building, this one from the book of Deuteronomy: DCBM20August_Reeh_Class.

AfterNote: while debts do “expire” at different times in each state and DC according to the type of debt, only two states actually “extinguish” expired debts, and only Maryland prohibits lawsuits being brought against debtors for already expired debts!              Lawmakers in every country need to act to prevent this sort of financial and emotional bullying (in the case of landlords, offering apartments which do not suit, and then reneging on promises to fix issues, while in other cases, offering credit knowing that those who accept are at a relative disadvantage).
In the USA, each state regulates how long one can be sued for a debt, but even then, if the debtor does not know to defend, or is unable for some reason to go to court even if h/she knows, oftentimes creditors sue illegally and win. Now this cannot happen in MD, but of course debtors are still free to harrass up to and beyond the Statute of Limitation (‘expiration’) of the debt.

May we look to our collective good, as one Human Race, and to the potential of each and every Human Being.

Read, Write, Dream, Walk !
ShiraDest

my resume: JonesPolicyResumePublic
June 26th, 12017 HE

Relating PTSD, homelessness and debt to lessons not learned in youth: do we need studies?

What we need our children to prove, for recognition of adulthood, is not their prowess in battle or the hunt, not their virility, not their adeptness at social maneuvering, but their ability to contribute meaningfully to society by teaching another person, from level 0, how to do something that is both difficult and absolutely neccessary in our society today. By requiring our pre-adults to teach some other person a needed life skill, over the course of at least a year, that pre-adult shows persistence, perseverence, discernment, and of course, the skill in question.

Thus we provide an esteem building excercise and respect building accomplishment which we then reward with full adult status, whatever the age of the pre-adult in question. This obviously assumes that the person has had opportunity to prove his or her good judgement in other ways as well, prior to seeking adulthood recognition. This might help as one step of a series of steps implemented by and through local communities which could lead to more long-term thinking in society at large, given a critical mass and good faith in the ability of humankind to rise above our instincts, and learn to cooperate.  Certain pre-requisites should apply: knowledge of emotional, financial and physical self-defense.

Tying into emotional challenges like PTSD, pre-adults must learn how to communicate non-violently, manage their own emotions and prevent emotional manipulation, which eases the recognition and treatment of difficult past traumatic disorders.   Homelessness and debt both relate to issues of financial self-defense, by which I mean the ability not only to balance a check book and write up a home budget, but also to avoid falling victim to scams of all sorts, as well as the ability to plan for long-range problems like job-loss, or illness, etc.
Hence the post I mentioned developing the idea of an Adulthood Rite of Passage:

First elaborated here: https://network23.org/communitycoop/2014/04/17/pre-adulthood-adults-and-rites-of-passage/ with an annoyingly trivializing comment, and then here:

http://adulthoodchallenge.dreamwidth.org/318.html , with more extensive conversations.

Then the prerequisites which are essentially being able to defend oneself physically, financially, and emotionally:

http://meowdate.dreamwidth.org/6177.html but more cleanly written (w/ref. to V. Frankl, also) here: https://network23.org/communitycoop/2014/06/27/am-i-an-adult-part-1-definition/

(A useful side effect of this idea is that it would effectively increase the number of available tutors, and also lead to every adult in our society coming away with an understanding of the challenges involved in teaching anyone anything non-trivial.)

Read, Write, Dream, Teach !
ShiraDest
May 7th, 12017 HE

Black and Jewish Americans fight together for human dignity… in Spain…

As we discussed my all time favorite show, El Ministerio del Tiempo (sorry B5!!), a friend recently told me that one of her relatives had fought in the Spanish Civil War as part of the Lincoln Brigade which turned out to have been known officially as the Lincoln Batallion.

Looking into the history of the Lincoln Batallion, I found, among others, Oliver Law, a Black man who had to leave the USA to become the first African-American in US history to command a military unit (not counting NCOs during the US Civil War like Robert A. Pinn, who picked up the standard and command after the deaths of all of his officers), during the Spanish Civil War.

In total, one Black woman and 54 Black men volunteered from the United States, where they were treated with disdain, to fight racism and oppression on the other side of the Atlantic. They hoped to change things back home in the US, and they were following the calling of their consciences, to fight racism and oppression where they could: in Europe.  For Tom Page, it was the first time he was treated with human dignity, and for Salaria Kea, the only Black woman to volunteer, it was a dashing of hopes upon returning home.  But for all, it was honorable service to humanity.

Like Delmer Berg, the last surviving American to travel to Spain, 1/3 of the volunteers were Jewish. This was in keeping with a long but little-known tradition of cooperation between the Black and Jewish communities well before the 1960s.  In that sacred tradition, led by Dr. King, Rabbi Abraham Joshua Heschel, Gandhi and many others, we must continue the cooperation between individuals, families, communities and states that so desperately needs to continue, to move us all forward as a united human race.

May all of their memories be a blessing to us all, and a reminder of Human Cooperation
Zichronam LiVrachah,
Shira Destinie Jones Landrac

Read, Write, Dream, Teach !
ShiraDest
March 16th, 12017 HE

 

One use of genealogy: restorative justice

FYI for anyone possibly descended from slaves sold by Georgetown University, if this is true: check your genealogy and apply for that (alleged) scholarship!! Details: https://www.wikitree.com/…/are-any-descendants-slaves-sold-… Please see the full article here: https://www.linkedin.com/pulse/restorative-justice-based-genealogy-creative-ways-help-landrac
-ShiraDest.
13 Feb. 12017 HE

SafetyPin, IRV, NVC and HE: Suggestions for Immediate/short-term, mid-term, long-term, and Dream-term strategies

We are all working to continue to recover from the shock of this past week.  Still, certain strategies that many of us began putting into place some time ago continue to have value.  One strategy is working to build inclusive cultural structures that can reframe our ways of thinking as a culture (clearly long term work), such as using the Holocene Calendar.

Adapting to the needs of the moment, however, are also clearly important, and more vicerally compelling as well.  To that end, many of us are standing, like the Sargents from Herland, together with the most vulnerable, ready to calmly, even grimly, but non-violently, face down those who would threaten or do harm.  Like those Sargents, we stand with the discipline that Dr. King and Gandhi taught, of non-violent resistance.  Those who wear a #SafetyPin are pledging to stand with all of our fellow human beings under threat.

But we need intermediate strategies, between the short-term reaction of the #SafetyPin movement, and the long-term, evolving toward inclusive cultural change.  I would suggest that one mid-range strategy to work for is Instant Run-off Voting (IRV), also known as Ranked Choice Voting, such as the state of Maine recently adopted.

A second mid-term to long-term strategy is to study and share Non-Violent Communication (NVC) while working toward better jobs (especially via worker’s cooperatives and unions/labor activism) for ALL races and classes.

So, short, medium and long-term: Stand together using NVC to work for IRV, and eventually changing our year designation from Anno Domini/Common Era to Holocene/Human Era (HE).

Finally, my personal Dream-term (very long-term) goal is to see both single payer health care and a Universal Basic Income, such as Dr. King called for over 40 years ago.  These would allow every person, of any creed, color, class, etc, to reach his or her full potential as a human being.  That is, after all, the real American Dream, isn’t it?

Read, Write, Dream, Teach !

ShiraDest
November 13th, 12016 HE

Job-seekers collective, anyone?

Following the example of Feruze from Sihirli Annem: (1).

1.) Don’t Give UP!!  (See (1.) below for my personal inspiration…)

2.) Ok, so for those of us hunting for a job, any job, and getting more and more tired and  frustrated by the day, what to do? (June 12017 update -here is my resume: JonesPolicyResumePublic)

Help each other:  how?  By looking over each other’s CVs (résumés), and Cover Letters, and if neccesary, sending them or posting them for those friends who are temporarily too tired to do so themselves.  Yes, a bit invasive, but with the permission of the person, potentially life-saving.

What do you think, Dear Readers?

Read, Write, Run, Teach !

ShiraDest
6 February,12016 HE

(1.): Put one foot in front of the other, even if you are doubled over in breathless tears, keep putting one foot in front of the other, and find a solution.  Like Feruze Abla, from Sihirli Annem.

AND: Remember to reach out -either IRL or on-line. Get help!! Read, Write, Dream, Teach !

ShiraDest
23 March, 12016 HE

Free People of Color, 1855 Washington (now DC)

2011-08-08 16:52:00
gender-diffs among Black landowners in Wash. County, 1855… Curious…
I do not have time now, but I am dying to look into why (on p. 127 of Washington at home: An illustrated history of neighborhoods in the nation’s capital; second edition, 2010, JHU Press, Kathryn Schneider Smith, ed.)

4 of the 5 black landowners in what is now roughly the Brightwood neighborhood (via the 1855 Washington County assessment listing 31 landowners along the 7th St. Turnpike, opened in 1822, from Rock Creek Church Rd to the District Line

(presumably meaning to what was then Boundary Street, now FL ave., marking the border of the Federal City, aka City of Washington)  Line, were women.

No time to delve, must check this wonderful book out again in a few weeks!

(still interesting, and still no time… Must remember to add this comment and book ref. to Slavery Project on WikiTree -anybody have time to take over the Project, please??)
Read, Write, Dream, Teach !

ShiraDest
23 February, 12016 HE