Tag Archives: basicincome

Thoughtful Thursdays and racism, mentioning Dr. King’s Basic Income, in passing, and a Town Hall Link

It’s quarter to 5 P.T., so please watch the long-scheduled Biden Town Hall, and then read this post (I’d love to hear your comments on both, please…)

This reference to the Basic or Citizen’s Income, as Dr. King called for it in 1968, is from his last book.

Here is where I am in wondering about some ideas I wrote up a while ago regarding community and safety:

Economic Democracy, which as Dr. King pointed out, is the only true means of both riot prevention and thus of lasting social stability, requires a high level of cooperation.
Preventing torture and senseless killings, such as that of Travon Williams and others, depends on the existence and maintenance of respect and trust within and between communities such that that can then cooperate effectively to prevent the dehumanization and hate crimes which ultimately result from lack of understanding and cooperative interaction between individuals and communities

So, it turns out that my reluctance to mention racism as an overt factor, possibly because I keep getting told that I don’t look Black enough, by non-Southern White people, to be Black, and that I’m too “high yellow” to be Black by fellow Black folks, yet called a Nigger (1981 VA) or told that “the races don’t mix” (1994 Baltimore), or that people wouldn’t want people like myself on their property (1995 Baltimore) by white southerners. So, not to bring up the Tragic Misunderstood Mullata (or Quadroon/Octaroon, in my case), I hate to say it but I have to say it: racism is involved here, in our dehumanizing of others, specifically of Black folks in the USA. People claim not to be racist or prejudiced, but say things like “los negros si son flojos” (Black people really are lazy), or that there is plenty of opportunity, they just don’t want to work: until I speak up and say, I am Black. Then I am often told to “contain myself,” or that I am simply imagining things.  Interesting how that works.  More on my continuing striving with community and not (intentionally, anyway) passing for White, next week, friends:

Yassas,   γεια σας!    Salût !  Nos vemos!  Görüşürüz!     ! שָׁלוֹם

Action Items in support of literacy and hope that you can take right now:

1.) List four ways that you see racism affecting the world today.

Dear Readers, any additional ideas toward learning, especially multiple #LanguageLearning as part of on-going education and empathy-building, to #EndPoverty, #EndHomelessness,  #EndMoneyBail & achieve freedom for All HumanKind? 

Support our key #PublicDomainInfrastructure  & #StopSmoking for CCOVID-19:
1. #PublicLibraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare, and
4. good #publictransport
Read, Write, Ranked Choice Voting and Housing for ALL!!, Teach and Learn (Lesson Plans)!

ShiraDest

October, 12020 HE

(The previous lesson plan since this post, and the most recent lesson plan…)

French Friday and Dr.Martin Luther King, Jr.’s last speech

I still agree with this:

“The problem indicates that our emphasis must be twofold: We must create full employment, or we must create incomes. Now, our country can do this. John Kenneth Galbraith said that a guaranteed annual income could be done for about twenty billion dollars a year. And I say to you today, that if our nation can spend thirty-five billion dollars a year to fight an unjust, evil war in Vietnam, and twenty billion dollars to put a man on the moon, it can spend billions of dollars to put God’s children on their own two feet right here on earth.”

“I want to say to you as I move to my conclusion, as we talk about “Where do we go from here?” that we must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. (Yes) There are forty million poor people here, and one day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. (Yes) And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life’s marketplace. (Yes) But one day we must come to see that an edifice which produces beggars needs restructuring. (All right)
Now, when I say questioning the whole society, it means ultimately coming to see that the problem of racism, the problem of economic exploitation, and the problem of war are all tied together. (All right) These are the triple evils that are interrelated. … In other words, “Your whole structure (Yes) must be changed.” [applause] A nation that will keep people in slavery for 244 years will “thingify” them and make them things. (Speak) And therefore, they will exploit them and poor people generally economically. (Yes) And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together.”

Read, Write, Dream, Teach !

ShiraDest
19 February, 12016 HE

We need, more than ever, a Universal Basic Income.

Yassas,   γεια σας!    Salût !  Nos vemos!  Görüşürüz!     ! שָׁלוֹם

Action Items in support of literacy and hope that you can take right now:

1.) Search for two different sources for Dr. King’s speech cited above.

2.) Share them with us in the comments, here, please.

3.) Share your thoughts on how you found each of the resources you found,

4.) Write a blog post or tweet that uses those sources, tells a good story, and makes a difference. I’m working on that through my historical fantasy #WiP, #WhoByFireIWill. Once published, donate one or more copies to your local public library, as I intend to do.

Dear Readers, any additional ideas toward learning, especially multiple #LanguageLearning as part of on-going education and empathy-building, to #EndPoverty, #EndHomelessness,  #EndMoneyBail & achieve freedom for All HumanKind? 

Support our key #PublicDomainInfrastructure  & #StopSmoking for CCOVID-19:
1. #PublicLibraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare, and
4. good #publictransport
Read, Write, Ranked Choice Voting and Housing for ALL!!, Teach and Learn (Lesson Plans)!

ShiraDest

October, 12020 HE

(The previous lesson plan since this post, and the most recent lesson plan…)

Las Monedas Sociales y la Gobernanza; Community Currencies and Good Governance

Click here for English (while I look for the article I published about my Academic Articles published some years ago)…

“¿Ahora somos soberanos o rendimos pleitesía?

Sí, al Banco Central Europeo.”

Este era un comienzo para mi nueva forma de escribir, lo que yo esperàba  seguir mostrando como la Politiqua Publica y los Artes van juntos para el bien de todos, sobre todo cuando apoyado por las Monedas Sociales para empezar cooperativas de trabajadores (como han hecho en Ithaca, en el estado de Nueva York).  Pero estoy pensando en la razones de mi apoyo por las monedas sociales, despues de diez años trabajando en el tema.

En lo que toca a la transparencia, la responsibilidad y la participaciôn en la toma de decisiones sobre la emisiôn del dinero, las monedas sociales ganan el concurso.  Pero, también se puede emitir el dinero de manera mas democratica, y eso pondra fin a esos problemas.  Sobre todo si emitîamos màs dinero en lugares donde se hace falta, las ciudades, por ejemplo.  Una politica de dar el dinero sin costo alguno a las pequeñas emprezas darà recursos para las communidades locales sin necesidad de emitir una moneda local.  Pero, acaso una moneda local la hace mas facil tener una Renta Basica Universal?  Por que me parece, dado lo que ya hemos dicho en respeto a las cooperativas, que el dinero nacional es igual o mejor que la moneda social. Sin embargo, viendo de nuevo mis ensayos de los discursos que he dado, me acuerdo del bien que hace Las Monedas Sociales para la gente en agregando al dinero national, asi que por favor, siguen emitiendo las Monedas Sociales!!

“Are we rulers or do we pay tribute now?

Yes, to the European Central Bank”

This was a template for my new format of posting, which was meant to continue to show how Public Policy and the Arts work together for our common good, particularly when encouraged via complimentary local currencies used to incubate local workers cooperatives (as in Ithaca, NY).  But I am considering my reasons for having supported Local Currencies for the past ten years.

For transparency, accountability and participation in the decisions around issuing money, local currencies win, hands-down.  But, money can be issued more democratically, and that would end those particular problems.  Especially if we issued more money into areas where it was most needed, like inner cities.  A policy of grants for small businesses would provide resources for local communities without needing to issue a local currency.  But would a local currency make it easier to have a Universal Basic Income?  Apparently, with respect to cooperatives, national currencies are as good as or better than Local Currencies, given the above criteria are met. But, looking back at both of my talk hand-outs below, I remember the good for local people that local currencies can do as a complement to national money, and so please, continue issuing those Local Complementary Currencies!!

Action Items:

1.)    Just look up Time Banks available in your area.  (Try TimeBanksUSA…)

2.)     Try joining one, if you like.

3.)      Look up times and locations for your local Time Bank Board meetings.

4.)       Ask your local law-makers to accept part of the local taxes in Time Bank or local currency, if one is strong enough (like Ithaca Hours…).

Quotes for an earlier important debt-related post came from a recent ProPublica article co-published with The New Yorker.

Let’s #EndPoverty, #EndHomelessness, & #EndMoneyBail and support these four key parts of our #PublicDomainInfrastructure:
1. #libraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare, and
4. good #publictransport
Read, Write, Ranked Choice Voting and Housing for ALL!!!!, Walk !


#PublicDomainInfrastructure #StopSmoking for CCOVID-19
ShiraDest

September, 12020 HE

originally published (with mild updates): Read, Write, Dream, Walk !
ShiraDest

February 8th, 12018 HE

Hermione Granger y Amelia Folch, que harîan ellas con el COVID-19

…sin duda, ir a la biblioteca!!
…clearly, they would go to the library!!

 

Where else can you learn how to help your fellow citizens combat the spread of this global pandemic, and also be a part of supporting a public institution stretching back to the earliest days of our Republic, and before?  Not only do public libraries feed our need for public knowledge, but they also feed our need for communal spaces where all can gather freely in community.   From disseminating key public health information to serving as polling places, census and social worker placements and entertainment/story telling locales, the public library is a crucial social institution that supports many facets of our democratic life.  From details on local and state level consumer rights information, from where to find current statutes of limitations to where we got the Statue of Liberty,  libraries serve many needs, and need more support.

Today, more than ever before, libraries need multiple language speakers, and we all need to learn multiple languages, to see how libraries in other places and how health care in other places work.

Aprendemos leyendo

We learn by reading

 

Let’s #EndPoverty , #EndHomelessness ,& #EndMoneyBail starting by improving these four parts of our #PublicDomainInfrastructure 4: (
1. #libraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare , and
4. good #publictransport )
Read, Write, Ranked Choice Voting and Housing for ALL!!!!, Walk !

#PublicDomainInfrastructure, ‪#‎stopsmoking and #languagelearn,
ShiraDest

March, 12020 HE

COVID-19: What would Astérix do? (Learn a language to find out!)

Que ferait-il #Astérix le Galois dans ce periode de cris ? What would Asterix the Gaul do during this time of crisis?

Undoubtedly, he would call upon the esteemed local Druid, Panoramix, to teach
the villagers what to do. And certainly, Panoramix would say:

“Il faut absolument pas fumer, parce que ça agrave beaucoup les maladies respiratoires !”
“‪Absolutely #‎stopsmoking‬, because smoke makes respiratory illnesses much worse!”

Then, the renowned Druid would undoubtedly mix up a batch of his famous Potion Magique as a universal cure for the entire village, to assure the health of all. Of course, the villagers have the forest to hunt sangliers and grow their local organic food, so they don’t need a Universal Basic Income to continue to stay healthy, but we do.

Don’t believe me? Just watch Astérix et Obélix : Mission Cléopâtre -it is worth learning #Français (#French) to watch!

Let’s #EndPoverty , #EndHomelessness ,& #EndMoneyBail starting by improving these four parts of our #PublicDomainInfrastructure 4: (
1. #libraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare , and
4. good #publictransport )
Read, Write, Ranked Choice Voting and Housing for ALL!!!!, Walk !

#PublicDomainInfrastructure and #languagelearn,
ShiraDest

March, 12020 HE

Review of a book worth buying: Separate and Unequal

Separate and Unequal: The Kerner Commission and the Unraveling of American LiberalismSeparate and Unequal: The Kerner Commission and the Unraveling of American Liberalism by Steven M. Gillon
My rating: 5 of 5 stars

How sad that the contents and conclusions of this report are still relevant, and still ignored, today, 50 years after it was released in response to the riots in Newark and Detroit of the “long hot” summer of 1967. I found this book after seeing Dr. King’s response to the question, during the Memphis garbage workers’ strike, of what it would take to prevent or call off his Poor People’s March on Washington: the answer was to implement the recommendations in this report.

The report was commissioned to find out what caused the rioting, not how to prevent further riots. The clearest distinctions between those who actively participated in the rioting and their neighbors who did not, at least at the start of each riot, was the trigger of having witnessed or experienced police brutality. But what primed that trigger for action was the underlying anger, poverty, constant discrimination, and despair to which the Black community in particular was subjected over a very long period of time.

The report called for various measures to be taken which would have improved the lives not only of members of the Black community, but also everyone else in the nation. Measures like the elimination of sub-standard housing in inner-cities, building new schools, health centers, and community facilities, and introducing a guaranteed minimum income would help all citizens, not only those bereft of resources and hope when they were freed with only the clothing on their backs, unable to melt into White American society. From the disrespect by police, to the lack of garbage collection in inner-city neighborhoods, Black Americans were fed up with White America’s deliberate disregard for “the realities of life for many poor blacks” in the United States. This anger, combined with the criminalization of poverty (which was just beginning to kick off the era of Mass Incarceration), the lack of Black faces in [the media, police, highly paid professions and other areas of potential] power, led to a sense of hopelessness and fear that non-violent resistance would never break down a system which was inherently designed to break down the Black community. Ideas like the War on Drugs, brought back by Reagan after the Carter years, and Law and Order, parroted by both right and left, muddied the discourse around solving the problems that led to the riots, instead creating a cloud of convenient reasons to blame inner-city Black communities for their problems while ignoring the structural issues that had created and perpetuated the problems since the slavery era.

The conclusion drawn by the report, above all, was that the entire nation needed education and “a richer portrait of life in urban areas” and to hire many many more Black police officers.

I think that many of the issues of perspective mentioned in the book by the author in his analysis of the report and its time are now beginning to be looked at again, as the discussion around White Privilege becomes louder and more mainstream. That discussion is a necessary but insufficient part of the solution to our current problems, which go back to pre-existing problems pointed out by the report. Please read this book on the Commission report (and also see Hellhound on His Trail: The Stalking of Martin Luther King, Jr. and the International Hunt for His Assassin), and then, write your reps!

Pages I found especially relevant included:

P. 6: 1966 result of creation of ghettos by the 1930s-50s urban renewal aka Negro Removal all across the USA
** P. 12: What a contrast: only 1/100 white people thought that blacks were poorly treated in the USA…
***Ribicoff P. 37: recos…
P. 100: “in the ghetto” last garbage collection (if at all), police disrespectful, school & housing dilapidated
P. 228 (and the answer to that boot-straps baloney:) discrimination and segregation prevented many blacks from following the same patterns which had been followed by immigrant groups, and limited blacks to all but the lowest … jobs

Let’s #EndPoverty & #EndMoneyBail by improving these four parts of our good #PublicDomainInfrastructure 4:
1. #libraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare , and
4. good #publictransport
Read, Write, Ranked Choice Voting for ALL!!!!, Walk !


#PublicDomainInfrastructure
ShiraDest

March, 12019 HE

View all my reviews

Whose Justice? Kimin Adalet?

Click here for English…

“-Sultan Süleyman’ın Adalet ”

Kanûnî Sultan Süleyman’ın Adaleti budır…

Adaleti fikirlerimizi 500 yıl Sultan Süleyman’dan sonra değiştirdiler. Çok sevdiği şov Muhteşem Yüzyıl 600 Mısır’daki aileleri Mısır’ya dömeyi izin verdiğini ve kötü Pashahının başı kestirdi gösterdi. Bizim göremizi böyle bir adalet çok sert ama şu Sultan kütüphaneleri hamamlar ve çok altyapı halklar için yaptıldı. Dr. Maulana Karenga, şimdiki düşüncüler gibi adalet insanlık gibi derler yani hem aynı saygı her kez için hem aynı şeref için. Diğerleri, John Rawls gibi, adaleti kontrolu için derler, her kez herhangi yerleri koyarlar. Tüm üçüncü bir şey derler ki her kes ileri geçmesi lazım. O yüzdan adalet için tüm insanları hem kütüphane hem Temel Gelir şart.

(Türkcemi düzetleri için çok teşekkür edericektim… Corrections to my Turkish gratefully accepted…)

“-Sultan Suleiman’s Justice…”

This was Suleiman the Magnificent’s Justice…

Our notions of what justice is have changed over the five hundred years since Sultan Suleiman dispensed judgments and consequences. The popular series Magnificent Century depicts him freeing 600 Egyptian families to return to Egypt and executing the cruel official who had enslaved them. His justice may have seemed harsh to modern eyes, yet this Sultan also built schools with libraries, public baths, hostels and hospitals, providing a high level of public infrastructure to his subjects. Modern thinkers, such as Dr. Maulana Karenga, have defined justice in part as being fundamentally defined by treatment of each human being with equal respect and dignity. Others, like John Rawls, have proposed tests of justice in which societal roles could be interchangeable. All three agree in the essential: that each human being must be given the opportunity to grow. Each agrees that justice requires certain access and resources for all people, including: Free access to learning, and the time to use it. #PublicDomainInfrastructure (1.Free and full access Public Libraries
2.Pro-Bono Legal and Free Consumer Education
3.Universal Health Care on a Single Payer System
and
4. Good Public Transportation) can help accomplish that.

Read, Write, Dream, Walk !


#PublicDomainInfrastructure
ShiraDest

March 6th, 12018 HE

My 45 Year Mission: 4FreedomsMovementPlan

Quand t’es amené au cour pour rien avoir fait… When you are brought to court for no crime…

Click here for English…

“-Architecte Numérobis !

-Oh !
C’est pas la peine de me pousser !”

… ça s’appelle (aux états unis) un “Body Attachment” -ce qui permet de t’envoyer au tribunal sans avoir commis un délit. Et le problème avec ça c’est que il y à plein des procès contre le démunies mais pas contre les riches. Souvent, les jugements par défaut sont obtenus sur les dettes qui sont bien au-delà de leurs statuts de limitations, mais les accusés ne pouvaient pas se défendre par un manque de savoir ou un manque de capacité à se défendre, et donc perdu soit par défaut, malgré la poursuite étant techniquement illégal. En suite ça mène à encore plus des soucies d’argent et même en prison, sûr tout quand on à des diversions pour ce qui peuvent payer, mais des procès et aux prison pour ce qui n’ont pas les moyens de payer pour éviter les procès. Après ça, le système de justice criminel a son propre montage des dettes, encore pire.

Des solutions possibles: Qu’on fait pas amené au tribunal pour des dettes, qu’après un temps limite, il n’y aura pas des procès pour des dettes, et sûr tout pas de paiements pour éviter les procès légaux. Et comment se fait-t-on pour éviter tous ces maux ? On incite les gouvernements de donner un Revenu de Base a tout le monde, augmenté par des Monnaies Locales. Et ça, c’est fait par la coopération humain. Même la Reine ne le peut pas nier.


“-Architecte Numérobis !

-Hey!
You don’t need to push me!”

… that is called (in the United States) a “Body Attachment” -which lets you be taken into custody without having committed a crime. The problem with that is that there is a greatly disproportionate rate of civil justice system debt collection litigation against the poor, rather than against wealthier debtors. Often default judgments are obtained on debts which are well past their Statutes of Limitations, but defendants were unable, due to lack of knowledge or lack of ability (illness, fear, no time off from work, lack of transportation, etc…) to defend, and thus lost by default, despite the lawsuit being technically illegal to begin with. This can lead to further financial problems, and even to jail time for those who end up in the Criminal Justice system. Particularly unjust is Pre-Trial Diversion, also known as Pre-Trial Intervention. Those who can afford to pay for Pre-Trial Diversions get all charges dropped, while those who cannot afford to pay go to trial and even to prison. To make matters worse, the criminal justice system has its own structure of debts on top of civil debts.

Some possible solutions to this arbitrary abuse of our justice system are: abolishing “Body Attachment” in the case of civil debt judgments, prohibiting lawsuit filings on time-barred debts, and above all, eliminating payment for Pre-Trial Diversion/Intervention. But how can we potentially prevent all of these problems at their source? We could encourage governments to provide a universal Basic Income, even if only in a Local Currency, potentially backed by partial acceptance for payment of local taxes, as many municipalities have done. This provides a floor on poverty, a floor on desperation, and a chance at avoiding the civil debts that often presage criminal justice system involvement, in our uneven set of systems. Even the Queen could not deny that.

Read, Write, Dream, Walk !

ShiraDest

February 20th, 12018 HE

Las Monedas Sociales y las Cooperativas; Community Currencies and Cooperatives

Click here for English…

“¿Ahora somos soberanos o rendimos pleitesía?

Sí, al Banco Central Europeo.”

Este es un comienzo para mi nueva forma de escribir, lo que voy a seguir mostrando como la Politiqua Publica y los Artes van juntos para el bien de todos, sobre todo cuando apoyado por las Monedas Sociales para empezar cooperativas de trabajadores (como han hecho en Ithaca, en el estado de Nueva York).  Pero estoy pensando en la razones de mi apoyo por las monedas sociales, despues de diez años trabajando en el tema.

En lo que toca a la transparencia, la responsibilidad y la participaciôn en la toma de decisiones sobre la emisiôn del dinero, las monedas sociales ganan el concurso.  Pero, también se puede emitir el dinero de manera mas democratica, y eso pondra fin a esos problemas.  Sobre todo si emitîamos màs dinero en lugares donde se hace falta, las ciudades, por ejemplo.  Una politica de dar el dinero sin costo alguno a las pequeñas emprezas darà recursos para las communidades locales sin necesidad de emitir una moneda local.  Pero, acaso una moneda local la hace mas facil tener una Renta Basica Universal?  Por que me parece, dado lo que ya hemos dicho en respeto a las cooperativas, que el dinero nacional es igual o mejor que la moneda social. Sin embargo, viendo de nuevo mis ensayos de los discursos que he dado, me acuerdo del bien que hace Las Monedas Sociales para la gente en agregando al dinero national, asi que por favor, siguen emitiendo las Monedas Sociales!!

“Are we rulers or do we pay tribute now?

Yes, to the European Central Bank”

This is a template for my new format of posting, which will continue to show how Public Policy and the Arts work together for our common good, particularly when encouraged via complimentary local currencies used to incubate local workers cooperatives (as in Ithaca, NY).  But I am considering my reasons for having supported Local Currencies for the past ten years.

For transparency, accountability and participation in the decisions around issuing money, local currencies win, hands-down.  But, money can be issued more democratically, and that would end those particular problems.  Especially if we issued more money into areas where it was most needed, like inner cities.  A policy of grants for small businesses would provide resources for local communities without needing to issue a local currency.  But would a local currency make it easier to have a Universal Basic Income?  Apparently, with respect to cooperatives, national currencies are as good as or better than Local Currencies, given the above criteria are met. But, looking back at both of my talk hand-outs below, I remember the good for local people that local currencies can do as a complement to national money, and so please, continue issuing those Local Complementary Currencies!!

Read, Write, Dream, Walk !
ShiraDest

February 8th, 12018 HE

Humanity’s Last Gasp? Let’s make it a good one for ALL of us: Local Currencies can help!

If Stephen Hawking is right, and this is Humanity’s last century, then let us “make such an end as to be worthy of remembrance. ”

Let us feed, clothe, care for and help release the creative potential of every human being on this earth until such time as we are no more. When others look back on this time, they can say of us, either that we died foolishly, mired in our own inhumanity, or that we died well, making the best life that could be had for each and every one of our fellow human beings.

We have the means easily at hand to allow a Basic Income as called for by Dr. King, Participatory Budgeting, Universal Health Care and Local Currencies, starting with multiple Time Banks and scrip currencies at every level.

Every person should have the help needed to write his or her own story, unlike in Orwell’s 1984 where writing was banned, and the Star Wars films, where writing is neglected, to the delight of a dictator who has that many fewer journalists/poets/novelists to round up and shoot or make disappear.

All we lack is the will.

In Service to Humanity,

Read, Write, Dream, Walk !
ShiraDest

October 24th, 12017 HE

(caption: Image from Walter Swan and his ‘One Book Bookstore’ in Bisbee, AZ -fr. Wikimedia Commons)