Freedom Fridays and a talk handout on debt remission for justice?

The judicial system considered most of my ancestors to be legal property. As the descendant of slaves who are often presumed to have had less difficulty than others, due to our light complexion, I look at various ways to handle inter-generational wealth, or the lack thereof, and I wonder how to adjust our need for Truth, Reconciliation and restitution to take into account the realities of the various levels of access to resources that different groups of people had (or didn’t have). Racism had its effects, and debt-build up did too, for all poor people.

The ability to build up wealth and pass that on to one’s children requires a fair judicial system that allows one to both build and keep wealth, and then to keep that wealth within a family group safely. Unlike, say, Tulsa, OK in 1921, or many other cases of murder for Black wealth. In studying the book of Deuteronomy, ch. 15, I noticed that the Bible also has much to say about helping people build and keep their wealth.

First, a fair judicial system is a must.

Second, debts cannot be allowed to build up to far for too long.

From a class I taught in DC, in 2012.  (pdf DCBM20AugustReehClass here…)

Shira Jones, DC Beit Midrash, DC JCC, 20 August 2012, Parashat Shoftim
Community is built pillar by pillar, and one of those pillars, as we see this week in this
week´s Parashah, Parashat Shoftim, is having a judiciary system which is fair and
impartial, handing down rules which are applied equally under law, yet expansive enough
to make exemptions when necessary (for instance, in the 6th aliyah, where newlyweds,
conscientious objectors and other young men are excused from going to war).
1
4
2
3
▪ Na’aseh ve Nishmah: {Laws = formal rules; Minhagim = informal
norms} Shoftim
▪ Rewards and consequences of unity and cooperation vs. separation from
the community: {holding the mountain over our heads} Shavuot
▪ Consensus based buy in from all of the people: {Every Jewish Neshamah
was there}
▪ Intergenerational endurance: {“Na’aseh ve Nishmah”} Parashat Re´eh
Some sources of each of the four pillars where discussed in last year´s Shavuot class,
notes for which are available upon request. We will focus today on the 4th pillar, from
Parashat Re´eh, that of Intergenerational endurance.
One major prerequisite for building lasting community is solving the problem of
short-term insolvency, and also preventing long-term building up of, as the Etz Haim
commentary on this parashah puts it, “a permanent underclass” of impoverished members
of the community. The Biblical mechanism for this is a regular Remission of Debt,
which is commanded Dvarim ch. 15.
Every seven years loans are forgiven
Loans, we learned earlier in Bahar, Lev. 25, must be made interest free to fellow Jews
An interesting repetition in Devarim 15:8 -openly open your hand to him
Why the redundancy? There are two sides to giving a loan
1. Short term financial help
2. long term community responsibility to
a. help the person make a sustainable living
b. create equitable structures that prevent neediness
Loan forgiveness and lending are short term solutions
Structural equity is the long term solution
Time Banking is one example of part of that long term solution
1. interest free, egalitarian equitable structure
2. interconnect various communities
3. since a person can donate time adn withdraw that time later, it gives along term
incentive for each person to contribute to the community and have that time valued and
recognized by the community.
4. over time this strengthens individuals and communities
Thus lending is short term, while Time Banks is part of Teachng a man to fish and
feeding him for a lifetime.
Community and the building of community solidly at the center of Jewish practice.
Chodesh Tov L´Elul, and Gamar Chatima Tovah, posted Teach !   ShiraDest, 8 March, 12016 HE,
Shira Destinie Jones, Mphil, DC “Community Cooperation” Singing Tour Guide

So, it turns out that 1.) debt forgiveness is an old idea, and 2.) a fair judicial system is related to debt, both short and long-term, and all three need to be considered together as part of an inter-related justice system.  Today, the criminal justice system adds to the debt of many people who were incarcerated rather than educated, and even more people, White and Black, suffer from lack of learning via default judgements on Expired Debts (debts past their Statutes of Limitations, or SoL), and medical or health-care related debt (another reason that Europe has higher upward mobility than the USA).

More on my continuing striving with justice, both judicial and economic, next time:

Yassas,   γεια σας!    Salût !  Nos vemos!  Görüşürüz!     ! שָׁלוֹם

Action Items in support of freedom for all that you can take right now:

1.) Search for two different sources to translate the word “Never Again” into your favorite language.

2.) Share your thoughts on #1 with us in the comments, here, please.

3.) Write a blog post or tweet that discusses racism, tells a good story, or just makes a difference. I’m working on that through my historical fantasy #WiP, #WhoByFireIWill. Once published, donate one or more copies to your local public library, as I intend to do.

Dear Readers, any additional ideas toward learning, especially multiple #LanguageLearning as part of on-going education and empathy-building, to #EndPoverty, #EndHomelessness,  #EndMoneyBail & achieve freedom for All HumanKind? 

Support our key #PublicDomainInfrastructure  & #StopSmoking for CCOVID-19:
1. #PublicLibraries,
2. #ProBono legal aid and Education,
3. #UniversalHealthCare, and
4. good #publictransport
Read, Write, Ranked Choice Voting and Housing for ALL!!, Teach and Learn (Lesson Plans)!

ShiraDest

Preptober (October, Prep for NaNoWriMo!)

2020 CE, which is 12020 HE

(The previous lesson plan since this post, and the most recent lesson plan…)

16 thoughts on “Freedom Fridays and a talk handout on debt remission for justice?

  1. Debt: The First 5000 Years is a good read, if lengthy. In there I learned of “Jubilee” the tradition (ancient Sumeria?) of forgiving all debt every seven years.

    What I remember, was that during the interim, drought, famine, calamity would ensue and all the 90%’ers would end up deep in debt. The merchants and lords would suffer as nobody could buy anything—everyone owed for borrowing to feed their families. The king would forgive all debt, and the economic gears, now loosed, would begin to turn.

    Liked by 1 person

        1. I did phd work from 2005-2010 on economic social policy, and I was actualy *criticized* by my department head and a couple of other profs for reading *too* much “around” my thesis, and had to pull citations out of my thesis. 😦 Shame that academia is so very narrow…

          Liked by 2 people

        2. I’m going back and updating some of my old posts, bit by bit, to make them more orderly, so I should be posting something shortly about that work… (if you’re really bored, you can read my book based on my thesis, which I managed to get one or two of the refs I had to cut back into the LAP version: the pdf is mine, so it’s free to read:

          Like

        3. And here is a review that might save you a bit of time, or direct your reading, since I know my thesis is a bit thick: (let me find it in the IJCCR archives…)

          Like

        4. That’s funny: contrary to the reviewer’s opinion, I didn’t think it was that technical, but I did start off in computer science, and my thesis advisor always said that was a problem (though he did not spend much time reading my chapters!!): “Though it is too technical for a wide audience, it will be of interest to nu-­‐merically inclined readers concerned with monetary de-­‐mocracy.””

          Liked by 2 people

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